by Isaac Goldemberg
​​

Isaac Goldemberg was born in Peru in 1945 and has lived in New York since 1964. He is the author of four novels, a collection of short fiction, thirteen collections of poetry
and three plays. His most recent publications are Libro de reclamaciones (Palma de Mallorca, 2018), Philosophy and Other Fables (New York, 2016), Dialoghi con me e con i miei altri/Diálogos conmigo y mis otros (Rome, 2015), and Remember the Scorpion (Los Angeles, 2015). He is also the author of El gran libro de América judía (The Great Book of Jewish America, a 2240-page anthology, 1998). In 1995 his novel The Fragmented Life of Don Jacobo Lerner was selected by a committee of writers and literary critics as one of the best 25 Peruvian novels of all times and in 2001 a panel of international scholars convened by the National Yiddish Book Center chose it as one of the 100 greatest Jewish books of the last 150 years. His work has been translated into several languages and included in numerous anthologies in Latin America, Europe and the United States. He has received the following awards, among
others: the Nuestro Fiction Award (1977), the Nathaniel Judah Jacobson Award (1996), the Estival Theater Award (2003), the Luis Alberto Sánchez Essay Award (2004), the Order of Don Quijote (2005), the Tumi Excellence Award (2014), and the P.E.N. Club of Peru Poetry Award (2015). In 2014, the House of Peruvian Literature in Lima, presented “Tiempos y Raíces” (Times and Roots), a Homage/Exhibition devoted to his life and works.

Isaac Goldemberg nació en Chepén, Perú, en 1945 y reside en Nueva York desde 1964. Ha publicado cuatro novelas, un libro de relatos, trece de poesía y tres obras de
teatro. Sus publicaciones más recientes son Libro de reclamaciones (Palma de Mallorca, 2018), Philosophy and Other Fables (Nueva York, 2016), Dialoghi con me e con i miei altri/Diálogos conmigo y mis otros (Roma, 2015) y Remember the Scorpion (Los Ángeles, 2015). Es autor también de El gran libro de América judía (antología de 2240 páginas, 1998). En 1995 su novela La vida a plazos de don Jacobo Lerner fue
considerada por un comité de escritores y críticos literarios como una de las mejores novelas peruanas de todos los tiempos; y en el 2001 fue seleccionada por un jurado
internacional de críticos literarios convocado por el Yiddish Book Center de Estados Unidos como una de las 100 obras más importantes de la literatura judía mundial de
los últimos 150 años. Su obra ha sido sido traducida a varios idiomas e incluida en numerosas antologías de América Latina, Europa y los Estados Unidos. Ha recibido,
entre otros, el Premio Nuestro de Novela (1977), el Premio Nathaniel Judah Jacobson (1996), el Premio Estival de Teatro (2003), el Premio de Ensayo Luis Alberto Sánchez
(2004), la Orden de Don Quijote (2005), el Premio Tumi a la Excelencia (2014) y el Premio de Poesía del P.E.N. Club del Perú (2015). En 2014, la Casa de la Literatura Peruana en Lima, presentó “Tiempos y Raíces”, una Exhibición/Homenaje dedicada a su vida y obra.

No Me Quieren Escuchar
​
I run around with my insides in my hands 
taking them to you, to him, to them.
No one knows what to do,
so you all watch
as I stuff them back in
and conceal them with a cloth.
All is well
even though the blood drips out.
You can ignore it,
just mop it up y ya se esconde.
Todo está bien,
no mal,
just bien.
Hay que seguir aguantando
the pain.
Porque él se fue
sin tí, sin mí
corriendo del dolor de aquí.

​They Move On

I want him remembered,
not forgotten.
But, I’m not allowed to grieve.
Obscurity, sadness, pain
is what everyone sees.
Uncomfortable, intolerable,
 so they don’t speak.
As if erasing him erases the pain.
Now that he is gone the pain is gone.
Life goes on.
All is well.
Package it up with a neat little bow,
and away it goes.
Away from you.
He lives in me.
It’s hard for you to understand.
So, we pretend that you don’t see,
the sadness living in me.
See, you walked away from him
long before he walked away from me. 

Lo Que Dejo

Will I ever feel safe again?
Did I ever feel safe before?
No yo creo que no,
el alcohol siempre tuvo el control.
Querían descansar
de él, y no saber más.
 
Pero ya se fue, ya no está,
y en el vacío no podrán descansar.
O alomejor sí, pero yo no.
Yo siempre lo espere ver mejor.
Que algún día ya no iba tomar
y ya nomás sería buen papá.   
 
El, todos, yo, nomás ocupábamos amor,
pero nos dejamos llevar por el dolor.
Se nos olvidó, que para sanar el dolor
nomás ocupamos demostrar más amor.
Es fácil tenerles compasión a las personas buenas,
pero la compasión también es para las personas enfermas. 

Never Coming Back

A little girl looks to her dad for strength,
the rock that keeps things in their place.
I never knew how safe I felt
until I went one day without
the strongest man I ever knew
the funniest one too.
But he is gone, and this I know:
I have never felt this much alone.

Lupita Velasco was born in Calvillo, Aguascalientes, Mexico; but grew up as an undocumented immigrant in Oklahoma. As a sheltered immigrant, Lupita found comfort, adventure, and refuge in literature from a very young age. Reading is Lupita’s favorite escape and writing her favorite form of expression. Lupita graduated from the University of Oklahoma in 2011 with a bachelor’s in International Studies and a minor in Criminology. Lupita currently lives in Bethany, Oklahoma with her neurodivergent husband, two daughters, and four chickens.

Luna para poetas asesinados
​​
                    Creyeron que te enterraban
                    ​y lo que hacían era enterrar una semilla.
                         Ernesto Cardenal, epitafio para la tumba
                         de Adolfo Báez Bone revolucionario nicaragüense
 
          para los poetas de Myanmar,
          y todos los poetas muertos
          ​resistiendo tiranía.

Inmensa, cerca a la Tierra, la luna,
jala a las mareas de los mares
y de la sangre.
En la sombra de la Tierra,
se tiñe escarlata
como laca birmana
por los atardeceres de la Tierra.
¿O será que se ruboriza de furia,
partera, madrina de la vida?
La sangre de sus sumos sacerdotes,
los poetas, corre roja en las calles
 
Pero mátenos
y otros se levantarán.
Palabras cargadas
de verdad, belleza, amor
no mueren; encienden el pensar
y hacen revolución en el corazón.

Moon for Murdered Poets

                    They thought that they buried you
                    & what they did was bury a seed.
                         Ernesto Cardenal, epitaph for the tomb
                               of Adolfo Báez Bone, Nicaraguan revolutionary

          for the poets of Myanmar,
          & all poets killed
          ​resisting tyranny.
 
Huge, near Earth, the moon
pulls at the tides of the sea
and of the blood.
In the Earth’s shadow,
she is tinged scarlet,
like Burmese lacquer,
by the sunsets of the Earth.
Or is it that she flushes in fury,
midwife, godmother of life?
The blood of her high-priests,
the poets, runs red in the streets.
 
But kill us
and others will rise.
Words freighted
with truth, beauty, love
do not die; they ignite thought
and make revolution in the heart.
 
© Rafael Jesús González 2021

​Rafael Jesús González, Prof. Emeritus of literature and creative writing, was born and raised biculturally/bilingually in El Paso, Texas/Cd. Juárez, Chihuahua, and taught at University of Oregon, Western State College of Colorado, Central Washington State University, University of Texas El Paso (Visiting Professor of Philosophy), and Laney College, Oakland, California where he founded the Dept. of Mexican & Latin-American Studies. Also visual artist, he has exhibited in the Oakland Museum of California, the Mexican Museum of San Francisco, and others in the U.S. and Mexico. Nominated thrice for a Pushcart prize, he was honored by the National Council of Teachers of English and Annenberg CPB for his writing in 2003. In 2013 he received a César E. Chávez Lifetime Award and was honored by the City of Berkeley with a Lifetime Achievement Award at the 13th Annual Berkeley Poetry Festival 2015. He was named the first Poet Laureate of Berkeley in 2017. Visit http://rjgonzalez.blogspot.com/. 

death’s many signatures in Sicily’s quicksilver seas 
the moon and its argent micronauts 
uncounted in the recesses of Sierra Madre 
actors with faces of timeless burros 
named Cárdenas foraging in sugar cane 
coldness at the center of the sun 
seventeen years or forty-nine years 
the instant is the same for whatever happens 
the body is only the thought of the body 
incense and wharves of the conquistadores 
liana and ivy snares at the hour’s second end 
how often this occurs and cannot recall 
the why and which the who and wherefore 
the canals of Tenochtitlán lose their way 
among withered rooftop garlands  
I remember nothing after pushing the green button 
but salutes of armless angels the rose 
through which a river pours and summers that 
belong to memory’s only syllable and heat 
the roar of Aetna’s ovens twenty marigold flowers  
Narcissus and Hyacinth eye and pulp of 
repercussion blindness of water and depths 
where night’s riddle threads an unheard harp  
calacas y calaveras ! thousands at play 
with missing fingers nameless deities 
in a single afternoon making rosaries of light 
smoke snaking through vowels of perpetuity  
toys that imitate sleep’s small noises  
tender the hair that falls around the wing 
shimmering hues of nacre consonants 
why is speech so difficult today ? 
colibrí ! ruby-throated messenger of death 
clouds the size of silence and glass 
motion and gravity have lost all sense  
evening fades in the vestibule of echo 
one hand seeks the other  
in an abyss of shape 
darkness of words  
dos mariposas de la noche ! 
 
11-01-20 

​​​​​​Ivan Argüelles is a Mexican American innovative poet whose work moves from early Beat and surrealist-influenced forms to later epic-length poems. He received the Poetry Society of America’s William Carlos Williams Award in 1989 as well as the Before Columbus Foundation’s American Book Award in 2010.  In 2013, Argüelles received the Before Columbus Foundation’s Lifetime Achievement Award. 

TAMAZUNCHALE
 
antes de abrir la demencia para descubrir
palabra tras palabra que no tiene sentido
diccionario de pulmones ! pulgas y rascacielos !
para mejor comprender lo que pasa dentro del ladrillo rojo
al margen de la calle que nos lleva al sur donde
los muertos tratan de olvidar lo que pasó ayer
cuando la gran máquina de nubes y sonidos
se acostó al lado del mar que sufre tantas camas
inexplicables y sin eco y ahora dime que quieres
con tus ojos apagados y tu mente como sirena
de ulises llamando a todos los náufragos
que la ambulancia está lista a partir !
ya me voy  hacia la mejor tortillera que hay
para besarla en su coma de vidas paralelas
y entonces con una tristeza mundial
seguiré caminando un brazo mas famoso que el otro
una oreja de piedra y otra en ninguna parte
para qué poner en dos el uno ?
multiplicar significa morir !
 
07-21-20​

TEOCALLI
    for Joe who appeared  yesterday morning
for a fraction of an instant in the doorway
 
standing in the light of the morning sun
confused with radiance and dazzling
the stanzas of an unwritten poem shift
in the monumental distances of air
crane-feathered shafts rotate like minds
ablaze in the pyramidal distances of sky
stone built on stone stepping to heaven
solar flares like tongues speaking loud
the destructions of cloud and thunder
and ever deeper the effects of amnesia
rain drowning cities of fine dust citadels
of bone and tumult havoc of wheels
spun out of control bringing down all
ten directions and mountains reared
overnight to mark off the western margin
where the archaic sea darkens rushing
to mirror itself in a dream of feathers
and the twins up and down they go
tracing each periphery of rock and grass
measuring how far it is to the lunar aleph
fading like dissolved aspirin at dawn
what fills the ear at such an early hour
if not the Sanskrit parrot reciting
chronologies and adamantine dynasties
names none can rightly recall inscribed
on the reverse of coins or obliterated
by a mere thumb on porous sandstone
libraries ! the tomb of words and to speak
the labyrinthine dialects communing
with deities of the Unseen and Unheard
pages torn at random from the codex
depicting the origins of divine Chaos
night ! splendors of ink in canyons
where the dead revive use of their hands
such a morning atop the great Teocalli
converting sums of air into breathless voice
hail all the heights and renown of fire !
we have come down the Panamerican
visiting each of the summers of 1953
and talking backwards to mummified
relatives wrapped in serapes of liquid gold
we will never reach tomorrow for sure
the Nymph death will take one of us
before the prophesy can be fulfilled
every day is this single bright moment
standing like phantom pharaohs immobile
in the pellucid movie film of memory
you are me and I am you ! there is grass
and maps strewn all over the lawn
and avenues that stretch as far back as
the first city carved out of the womb
ten minutes apart the matching Teocallis
that cast no shadow only black light !
 
06-11-20

May 28, 2016. 5:20 A.M. 2500 members of the public forces entered the area.
What they found: 130 underage sexual workers, 508 homeless people,
56 slot machines, 1000 “bazuco” doses, 1 kidnapped victim behind a false wall.
 
Two alleys in between a police command,
a military garrison and a church, L-shaped:
to the right, there was a clandestine market of stolen
objects, to the left, taquilleros that trafficked
one dose of bazuco for 2000 pesos--
queues of dried mouths and fidgeting thumbs. They sold
 
20 doses per minute, 8 taquillas sold
460 million pesos’ worth. They would command
the homeless to smuggle sacks of 2000-peso
bills out on their mules. Every day was shaped
by weed rolls and bazuco bags. They trafficked
cocaine residues cooked in red gasoline, stolen
 
bone and brick dust. Lives were stolen:
“The vicio does not spare anyone,” they sold
the promise of a lawless paradise, trafficked
the cheapest drugs. Influence would command
even the wide-eyed rich to trade their steel-shaped
watches for a night in an olla—4000 pesos
 
for a consumption safehouse—a few pesos
for a prostitute. “El bazuco had stolen
the glow in her eyes and her crystal-shaped
shoes when I fell for her. She was sold
to a taquillero three weeks after her first command--
she lost her teeth but never her beauty. They trafficked
 
her body.” Through tunnels, they trafficked
victims underground--sapos who were worth in pesos
less than the bullets they shot. Taquilleros’ commands
for imprisonment in “torture houses” had stolen
their limbs and their poisoned blood. They sold
their remains to be cremated and confined to pill-shaped
 
bazuco powder. Sometimes the devils in L-shaped
Bronx would hide the vice they trafficked--
the souls they lured—the death they sold--
for annual inspections. But with a few pesos,
they bribed their way into the streets they had stolen
to confuse the press and evade the police commands.
 
In 2016 public defense authorities dismantled the area.
They hope to build a Cultural District for the city’s people
by 2023, on top of blood-stained demolished walls.


Glossary:
bazuco,  illegal narcotic substance made from cocaine residue.
taquilleros, operators of points of drug sale within el bronx known as “taquillas.”                                                                                                                
vicio, refers to the addiction caused by bazuco.
sapos, translates literally to “frog,” figuratively to “snitch.”

Laurisa Sastoque, born in Bogotá, Colombia, is a creative writing student at Northwestern University in Evanston, Illinois, where she lives. Due to the Covid-19 situation, she is living in Colombia. “El Bronx, Bogotá D.C” is based on an area in Bogotá, Colombia known as El Bronx.​​

By Sarah Cortez

Vanishing Points: Poems and Photographs of Texas Roadside Memorials, edited by poet Sarah Cortez, is a memorial in itself to the thousands of spontaneous roadside memorials, usually marked by small metal crosses, which line Texas highways. The prominent display of these iconic white crosses, some with accumulated mementoes, is often ignored by motorists.  
​
Yet these roadside memorials are invitations to pause, invitations to ponder the meaning of life and death. This volume of poems responds to these invitations with an array of stunning black and white photographs of these Texas roadside memorials accompanied by poems written by some of the state’s finest poets.

That day you grabbed
the armadillo’s tail
and jerked it upside down
as it snarled and raked
air with black claws.

Remember?  All of us laughing
at the squirming, silver ball
of scaly, pissed-off critter
who’d thought he’d burrow
into safety when chased.

It’d be on that day—if
I could have you back—that
exact moment.  Your right arm
outstretched under scrub oak
alongside a one-lane road.

You, flushed, breathing hard,
sweaty—that instant suspended
the same as that armadillo
who’s now probably as dead as you,
alongside some other back road nearby.

​By Sarah Cortez

But the sky, Nate, the big blue sky
crowns this cross so far above
both you and me that I get scared
just trying to think about it.  And
I promise you I still believe in God,
and I believe in His Only Son Jesus Christ,
and I believe in the Spirit sent down
upon us like the dewfall.  I believe, I
believe, I’ve always believed, but
I have a hole in my chest
where my heart loved you, and I
walk around like a clock without
a mechanism, and I’m not joking
when I say I’m dead too
now. Not just inside, the cold
blackness, but outside, and only,
and only this wind up high here
and the burning sun and
the million pesky grasshoppers buzzing
remind me that God’s ways
are so infinite and beyond,
so far above my mind, my pitiful
body, my heart-no-longer-there
that I’d just better go on
into whatever I have
left after losing you.  Not
that I know what
that is.  But there’s something.
There’s bound to be
something
worth living for.